7 Beautiful Facts About Aphrodite

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The worst-kept secret of womanhood is perhaps the unrelenting societal pressure to conform to arbitrary, cookie-cutter beauty norms. And while women today face an unprecedented high bar when it comes to appearances thank you filters, Instagram, Photoshop, cosmetic procedures, and all the rest! In fact, they date back at least to B. Born from the foam in the waters of Paphos, on the island of Cyprus, Aphrodite has a couple of origin stories.

According to Hesiod’s “Theogony,” she rose from the sea when the Titan Cronus killed his father Uranus and threw his genitals into the sea um, yikes. However she came into the world of Greek mythology, the Goddess of Love and Beauty is best known for her stunning aesthetic, but she’s also a powerful, immortal deity capable of stirring up romance among gods and mortals. Here are seven of the most beautiful facts you may not know about Aphrodite.

Aphrodite was such a force, even her accessories held otherworldly abilities. Her belt sometimes called a “magic girdle” had the power to inspire desire and cause men and gods to hopelessly fall for whoever’s wearing it.

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Aphrodite [a] is an ancient Greek goddess associated with love , beauty , pleasure , passion and procreation. She was syncretized with the Roman goddess Venus. Aphrodite’s major symbols include myrtles , roses , doves , sparrows , and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte , a cognate of the East Semitic goddess Ishtar , whose cult was based on the Sumerian cult of Inanna.

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Go to content Go to navigation Go to search Change language. Buy your ticket. Search ok. Previous work Aphrodite “Venus Genitrix”. All works. Next work Aphrodite of Modesty. Aphrodite of the “Doria-Pamphili” type,. Conditions for Use of Images. Go to the artwork description. This statue of Aphrodite is one of the finest copies of a classical sculpture dating from the last years of the 5th century BC. This type of statue owes its name to the most complete surviving example, now in the Doria Pamphili Palace in Rome.

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The Greek colonial foundations along the Ionian Sea coast of southern Italy may generally be divided into Achaian and non-Achaian cities fig. Of the Achaian cities, Sybaris and Croton were founded first, towards the end of the 8 th century BC, followed by Caulonia to the south and Metapontum to the north. These latter cities were settled by Croton and Sybaris in order to create a buffer with the non-Achaian settlements of Locri Epizephyrii south , and Siris and Taras north.

Indeed this policy of expansion resulted in the destruction of Siris, an Ionian colony. The economic and military pressure that Taras and Locri Epizephyrii felt from the Achaian colonies led those two non-Achaian settlements to ‘bond’ with one another, despite their own distinct backgrounds: Taras was a Spartan foundation and Locri Epizephyrii was founded by colonists from mainland Locris. One means of establishing cultural and ethnic affinity is through the foundation and development of cults.

Hera and Apollo are the deities most often associated with the Achaian colonies. Indeed Hera has been considered the preeminent goddess of southern Italy. When the Achaians established a new city at Poseidonia on the Tyrhennian coast, major urban and sub-urban sanctuaries were established for Hera. Her significance for the Achaian colonies probably derives from the northeast Peloponnese, rather than any cult in Achaia itself. In those cities, Aphrodite emerges as a prominent deity and takes on characteristics usually ascribed to other gods and goddess, including Hera.

In this paper I will focus on Aphrodite’s character at Locri Epizephyrii, where we have a rich assemblage of iconographical and archaeological evidence for her cult.

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*Fandom may earn an affiliate commission on sales made from links on this page​. Aphrodite is the Olympian Goddess of love and beauty. She is loved and.

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This page describes the goddess’ sexual liaisons with various gods. Although she was paired with half of the male Olympians only the story of her marriage to Hephaistos and adulterous affair with the god Ares was elaborated upon in any detail. The rest were, for the most part, simply genealogical pairings. In classical art and literature Aphrodite was almost always portrayed as the consort of Ares.

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